There are Many Ways to Love the Creator

By Harbans Lal, PhD., D.Lit. (hons)

I admire Pope Francis for undertaking a worldwide year of events to promote the acceptance of diversity within Christianity, which has come to accept a wide range of Protestant and Catholic beliefs. The inaugural event was a recent ecumenical service led by the Pope in Sweden. It was a run up to the 500th anniversary of Martin Luther’s challenge, which resulted in the greatest schism in western Christianity and led to a string of religious wars.

The Catholic Pope Francis welcomes the protestant woman Archbishop Antje Jackelén of Uppsala, head of the Lutheran Church of Sweden.

Sometime after the demise of the Prophet, the Catholic Church began to drift into hollow rituals and exploitation of the innocent under the guidance of self-appointed heirs. That exploitation gave birth to a courageous reformer, Martin Luther, a Professor of Theology who later became a priest in order to undertake church’s reformation. On 31 October 1517, Martin Luther walked to a church in the German town of Wittenberg and nailed a document – his 95 theses – to its wooden doors. That lightened the fuse of the Reformation and the birth of many Christian denominations. Then Luther burned the Papal Bull that excommunicated him.

Christian leaders and congregations will spend the next 12 months promoting activities to accept the diversity that crept into their practices and recognize the centuries of division. Francis will lead prayers asking “forgiveness for divisions perpetuated by Christians from the two traditions”.


Diversity is a law of nature that is decisively essential not only for survival of the species but also for growth and propagation of creation. The greater the diversity of life, the greater the chance for survival. Adaptive responses to new challenges such as climate change, advancement of science, resistance against illness, and medical discoveries or economic developments are essential to not only survival but to new growth.

What is now apparent from the history of the human race is that the law of diversity equally applies to the survival and progression of cultures, ideologies and faiths. The history of Christianity as briefly described above is a powerful witness.

The Christian tale is similar to Islam where Sunni and Shia factions are daily witness to their own destruction in the absence of accepting diversity. The Sikhs too cannot escape the blame. There too evolved diversity such as Sehajdhari Sikhs, Khande-di-Pahuldhari Sikhs, Namdhari Sikhs, Nirankari Sikhs, Nanak Panthi Sikhs, Nirmala Sikhs, Dalit Sikhs, and so on. The secret of advancement in religions as Buddhism, Judaism and Hinduism lies in their acceptance of diversity.

What is pertinent to this discussion is that, in spite of several daring examples, many religious fundamentalists or fanatics continue to worship the zeal of uniformity and they continue to attempt punishing diversity among their own faith communities. Regrettably, many Sikh sangats and their governing institutions are no exception. In some places there are reports their even becoming militant to impose uniformity.


Guru Nanak anticipated the new historical age as comprising a worldwide community of ever increasingly close-knit global villages. Here cultures and religions, which were once isolated from one another, would live as close neighbors. At the same time, new ideas and insights from science and technology will season the interaction between and among faiths, and between the faith and culture of the faith people. He, with nine successors, prepared the worlds’ communities to benefit from what was coming.all-religions-infographic

Guru Nanak’s own lifestyle, his extensive travels, his famous interfaith dialogues; they all attest to the fact that Guru Nanak was a promoter of interfaith dialogue that drove appreciation of diversity. He visited major religious centers located far and wide to promote interfaith dialogues. He wore a wide variety of religious robes popular in respective faiths and cultures. He acquired over a dozen different honorific titles by faith communities. They included, Baba, Lama, Pir, Guru, Faqir, etc.


Guru Arjan followed Guru Nanak’s footsteps and compiled the first world scripture, the Guru Granth, where he invited multiple co-authors selected from a widely diverse backgrounds. He made use of a language which allowed for diversity, and which enjoyed wide currency in the whole of Southeast Asia as well as in the Mid-East. He employed metaphors from all cultures to encourage continual interpretation for emerging civil societies.

Muslim Imam of Mogul Emperor Jahangir, Mian Mir, laying the Foundation Stone of the famous Sikh Shrine, Harmander Sahib (Golden Temple)

From the Guru Granth, we learn that each faith is inspired by a unique vision of the Divine and many faiths had developed into distinct ethnic identities within and without. Each perceives the Divine as the source of unity in diversity of creation and evolving cultures.

Guru Granth’s compilation created a philosophical system based on “unity in diversity” that celebrates the unique merits of each particular approach to the divine reality, yet it also provides a way to weld each into a cohesive common agenda. The aim was to benefit diverse civil societies.

The multiple co-authors of the Guru Granth promote appreciation of diversity and enunciate the spiritual philosophy of Ek Onkaar, the One Reality manifested in all Creation, where each individual longs for divine attributes within each person and within each creature with a sense of gratitude. The Guru Granth gives the highest allegiance to the power and grace of Truth and its creative energy that operates through every one and through all ages. Nanak’s pronouncement of the Truth as the highest religion is a powerful statement.

ਏਕੋ ਧਰਮੁ ਦ੍ਰਿੜੈ ਸਚੁ ਕੋਈ ॥ SGGS, p. 1188

In reality there is only one faith/religion (Dharma), that is, to assertively enshrine the Eternal Truth

Under the Sikh traditions, congregations of diverse compositions are welcome. A typical Sikh congregation exhibiting diversity is seen in prayers and singing conducted by variety of seeker (shown in the title photo) and sharing of a meal at the close of the congregational proceedings shown below. Diversity in the attendance of Sikh Congregations is inherent and is continually encouraged.langar


The Guru Granth challenges the religious people of the world to realize spirituality in their own faiths and work constructively with members of other traditions towards realization of the Truth. We learn that a vision of the healing light of spirituality overcomes the social and ideological issues that underlie much of the conflict between religions and the exploitation by illusionary materialism.

Guru Nanak with Bala (Hindu) and Mardana (Muslim), lifelong travelling companions.

Let us welcome diversity within and without our society. Guru Gobind Singh sacrificed his life and his family to fight against the uniformity of the religion that the Mughals wanted to bring about.

Bhai Santokh Singh, the eminent historian, summarized Guru Gobind Singh’s accomplishment in preserving Diversity in opposition to uniformity in these powerful words (translation of the original text by the author).

Were Guru Gobind Singh not there at the critical juncture of Indian history (Mogul era), there would have been all uniformity; the diversity in religious circles, diverse scriptures and diverse modes of worship would have taken wings. In favor of one religion, the others would have been destroyed and their sacred places smashed. Sin would have replaced the virtues.

In the memory of unparalleled sacrifices of Guru Gobind Singh, let us strive for respecting diversity in our faith practices by communities throughout the world. The Universal Scripture of the Guru Granth glorified the diversity by stating that it was the wish of our creator.

ਮੇਰੈ ਪ੍ਰਭਿ ਸਾਚੈ ਇਕੁ ਖੇਲੁ ਰਚਾਇਆ ॥ ਕੋਇ ਨ ਕਿਸ ਹੀ ਜੇਹਾ ਉਪਾਇਆ ॥ SGGS, p. 1056

My Divine Creator has performed a sacred spectacle that He has created no one like anyone else.

Let us not be bitter, discriminatory or violent against those who differ from us in one thing or the other. They should not be perceived as adversaries or as competitors, but instead be acknowledged for what they are: brothers and sisters in faith. All wisdom seekers (Sikhs) must seek and promote unity in congregations, organizations, groups, institutions, and in our diaspora societies throughout the world.

Obviously, from unity I never mean uniformity.

Send all communications to the author:

Harbans Lal, PhD; D.Litt (hons)

Emeritus Professor and Chairman, Dept of Pharmacology & Neuroscience, University of North Texas Health Science Center.
Professor Emeritus, Guru Nanak Dev University, Amritsar, India.
President, Academy of Guru Granth Studies.


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15 thoughts on “There are Many Ways to Love the Creator

  1. There are many sources of Sikh traditions. Because Sikhism is one of the most modern religions, it incorporates some of the most functional and enduring philosophical thoughts which guide our modern lives. Hindu, Buddhist and Islam teachings had profound impact on the Sikh philosophy. Knowing well the fact that Sikhs are very adaptable to their new environment no matter where they go and live. Their strong belief in the goodness of the humankind and their capacity to understand the dignity of a fellow human being is unsurpassed. The reason is simple; Sikhs do not stress the superiority of their belief over others. There is no one way to salvation, there are
    multi paths, ours is one of the simpler ones. Equal treatment and respect of all regardless of person’s caste, religion, status in life, worth or gender. Theoretically, the issues related to caste were immaterial, but in everyday human inter actions, they continue to adhere to castes’ stratification of life which remains functional until today. This has become an important point of debate among scholars. According to Dr. B.R. Ambedkar, he had seriously considered in becoming a Sikh, because, his personal philosophy was similar to what Sikhism prescribed for and he felt at home with Sikh way of life, except for the fact, that, Sikhs continue to practice caste system which was forbidden by their Gurus. Finally, near his death, Dr. Ambedkar chose Buddhism instead of Sikhism. Considering the fact that our places of worship are always open to all people regardless of their creed or faith and our desire to share meals with all people on equal footing and Sikhism was founded on an inclusive philosophy which accommodates diversity of ideas, professions, ethnicity, and nationality. We are very grateful to Professor Harbans Lal for opening up our minds to varied concepts of diversity and accommodation and Sikh philosophical response.

  2. Guru Nanak never advocated Evangelism. He asked his Sikhs(literally meaning-Disciples/Learners/Followers)to follow their own Faith, faithfully and sincerely. He wanted to Spiritually uplift the Humanity, as such. The whole World was his beat. He showed the Light of Truth to dispel the Darkness of Falsehoof and Superstitions.
    According to him, God is Truth, Love and Service. Truthful living is True Worship. His prescription for Salvation was very simple- Honest Livelihood, Sharing with others, and Remembrance of God.
    He promoted Unity in Diversity.
    Sikhism is HUMANITARIANISM!!!
    Anyone who faitfully follows Sri Guru Granth Sahib, the acknowledged Universal Preceptor for Humanity is a True Sikh, at heart, irrespective of how he looks outwardly. Sikhism lies in Human Values. It does not believe in fake Rituals and Show off. ‘Sarbat da Bhala’ is its Core Doctrine.

  3. Sikh Faith is Truly Inter-Faith.
    It believes in Equality, Truth, Love and Service.
    Dr. Harbans Lal’s article is full of TRUTH and WISDOM. It should be widely disseminated for PEACE and HARMONY in the Diverse World!!!

  4. It is most unfortunate that many divisions have come about in Sikhs, too.
    A Sikh is one who faithfully believes in and practices the Bani(writings/sayings) enshrined in Sri Guru Granth Sahib(SGGS) in his/her life. SGGS is the Spiritual Treasure for all human beings.

  5. I agree whole heartedly! I do think that it is a challenge for minority communities like Sikhs who are dealing with ethno-nationalist governments that seek to eliminate diversity through an insidious propaganda of sameness – in this case ‘Sikhs are just Hindus with kirpans.’ At the same time, if we become so paranoid about being ‘swallowed up’ in the larger Hindu polity and culture, we become obsessed with ‘uniformity’ as you so eloquently and rightly point out. Thank you for your important perspective and for being courageous to voice it.

    1. Yes! you are absolutely correct that Sikhs must be on guard all the time, not only in India, but also, out of India. Considering their minority status in most nation-states, it is easier for the poor, defenceless and innocent Sikhs to become prey to non-Sikh influences. Often majority religions tend to trivialize the contributions of minority religion and tend to minimize the differences. During the late Nineteenth Century and early Twentieth Century India, at the height of the Arya Samaji period in Punjab, there was an attempt by Swami Dayananda to move the country back to the Vedic traditions of ancient India. He classified other Indian religions, Buddhism, Jains, and Sikhs as “off-shoots of Hinduism and dismissed Guru Nanak as a well-meaning ignoramus who had no understanding of the Vedic traditions…” (Karen Armstrong. 2014. Fields of Blood: Religion and the History of Violence. PP. 288-289). Contrary to Swami Dayananda’s observations, Guru Nanak’s teaching were truly ahead of his time; he was able to weave a common thread to establish a very profound philosophy of good living on this earth instead of a promise of an unseen heavenly land or paradise.

      Sikhs have a proud history of their distinct contributions to their regional political, social and economic environments. No one should minimize their thinking, because, most Sikhs think outside the box. A thinking box based upon caste, limits a person’s potentials. There are no limits to what Sikhs must do and they will do it. It is part of their nature to harness physical resources around them for the good of the society. The essential requirement is, of course, to ignore fundamentalism and the fundamentalists.

  6. Harbans Lal Ji your thoughts are always very enlightening. your way of true sikhi from Guru granth is only way of advancement for Peace through Nanak Philosophy for the world. It is duty of every follower & practitioner of Nanak Philosophy. Thank you for your persistent efforts. May CREATOR bless you for the strength you have shown. fro Parminder S Parmar

  7. The Creator in the House Of Naanak is not the same Creator of other Religions or ideologies ! This is a fact only someone who actually reads the Guru Granth of the Sikhs can understand… Guru Naanak always spoke the TRUTH and he always told the clergy of the other ideologies, like the Brahmin priests and the Muslim Khazis and Mullahs that they make a mockery of their Gods Allah and Raam ! And true Love for the true Creator cannot be expressed if false rituals and practices are performed ! Needless to say , instead of being angry at this suggestion or killing Guru Naanak, they fell at his feet ! Exactly as every devotee who bows to the exact same words spoken by Guru Naanak in the Guru Granth falls at Guru Naanak’s feet over 500 years on today !

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